-
Moses [Mūsā]
- Aaron
- Abraham
- Adam and Eve
- Alexander
- Anger
- Animal Life
- Antichrist
- Apologetics
- Apparition
- Ark
- Arrogance
- Atonement
- Authority
- Belief and Unbelief
- Blasphemy
- Blessing
- Book
- Bowing and Prostration
- Brother and Brotherhood
- Calf of Gold
- Chastisement and Punishment
- Children of Israel
- Christians and Christianity
- Chronology and the Qurʾān
- City
- Clay
- Clients and Clientage
- Colors
- Commandments
- Community and Society in the Qurʾān
- Companions of the Prophet
- Conquest
- Consolation
- Covenant
- Createdness of the Qurʾān
- Creation
- Criterion
- Crucifixion
- Curse
- Day, Times of
- Days of God
- Death and the Dead
- Debate and Disputation
- Decision
- Deliverance
- Dhū l-Kifl
- Dialogues
- Disobedience
- Drowning
- Egypt
- Election
- Enemies
- Error
- Ethics and the Qurʾān
- Expeditions and Battles
- Family of the Prophet
- Fasting
- Feet
- Fire
- Foreign Vocabulary
- Foretelling in the Qurʾān
- Form and Structure of the Qurʾān
- Geography
- Glory
- God and his Attributes
- Gold
- Good News
- Good and Evil
- Gospel
- Gratitude and Ingratitude
- Heart
- Heavenly Book
- History and the Qurʾān
- Humor
- Hāmān
- Idols and Images
- Ignorance
- Impeccability
- Imām
- Indifference
- Inimitability
- Insolence and Obstinacy
- Instruments
- Intercession
- Invitation
- Islam
- Israel
- Jesus
- Jews and Judaism
- Job
- Joseph
- Joy and Misery
- Judgment
- Khadīja
- Khaḍir/Khiḍr
- Kings and Rulers
- Korah
- Lactation
- Language and Style of the Qurʾān
- Last Judgment
- Laughter
- Law and the Qurʾān
- Life
- Light
- Literacy
- Literary Structures of the Qurʾān
- Literature and the Qurʾān
- Lord
- Lot
- Love and Affection
- Magic
- Manual Labor
- Marvels
- Mary
- Maturity
- Mecca
- Messenger
- Metals and Minerals
- Midian
- Miracles
- Mockery
- Moses
- Muḥammad
- Myths and Legends in the Qurʾān
- Narratives
- Nature as Signs
- News
- Nimrod
- Noah
- Numbers and Enumeration
- Nāmūs
- Oaths
- Oppression
- Orality and Writing in Arabia
- Pairs and Pairing
- Parents
- Parties and Factions
- Peace
- People of the Book
- People of the House
- Persian Literature and the Qurʾān
- Pharaoh
- Plagues
- Poetry and Poets
- Politics and the Qurʾān
- Polytheism and Atheism
- Portents
- Power and Impotence
- Prayer
- Pre-1800 Preoccupations of Qurʾānic Studies
- Profane and Sacred
- Proof
- Prophets and Prophethood
- Protection
- Provocation
- Psalms
- Punishment Stories
- Ramaḍān
- Ranks and Orders
- Religious Pluralism and the Qurʾān
- Remembrance
- Remnant
- Repentance and Penance
- Revelation and Inspiration
- Reward and Punishment
- Rhetoric and the Qurʾān
- Rhymed Prose
- Ritual Purity
- Rod
- Sacred Precincts
- Sacrifice
- Salvation
- Samaritans
- Samuel
- Saul
- Scholar
- Scripture and the Qurʾān
- Scrolls
- Seeing and Hearing
- Servants
- Shekhinah
- Ships
- Shuʿayb
- Shīʿa
- Signs
- Sin, Major and Minor
- Sinai
- Sister
- Sleep
- Social Sciences and the Qurʾān
- Soul
- South Asian Literatures and the Qurʾān
- Spatial Relations
- Speech
- Springs and Fountains
- Stone
- Suffering
- Suicide
- Sīra and the Qurʾān
- Sūra(s)
- Teaching
- Teaching and Preaching the Qurʾān
- Textual Criticism of the Qurʾān
- Theology and the Qurʾān
- Theophany
- Time
- Torah
- Tradition and Custom
- Tree(s)
- Trips and Voyages
- Trust and Patience
- War
- Water
- Weeping
- Women and the Qurʾān
- Word of God
- Work
- Worship
- Youth and Old Age
- ʿImrān
- Ṣūfism and the Qurʾān
- Ṭuwā
- Mosque of see Cairo
- Mosque of the King
- Mosul see Mawṣil
- Mother of the Book see Book
- Mother(s) of the Believers
- Mottahedeh, R.
- Motzki, H.
- Moubarac, Y.
- [Mount] Horeb
- Mount of Mercy [Jabal al-Raḥma]
- Mount of Olives
- Mouton, J.M.
- Mozambique
- [Mt.] Carmel
- [Mt.] Ghawl
- [Mt.] Murrān
- al-Murrī, Ṣāliḥ (d. ca. 172/788-9)
- al-Murtaḍa, al-Sharīf (d. 436/1044)
- [Mt.] Qāf
- [Mt.] Qāsyūn
- [Mt.] Ramm
- [Mt.] Rijām
- Mt._Riyām
- [Mt.] Usays (Sès)
- Mubārak Shāh b. Quṭb (of Tabrīz)
- al-Mubarrad (d. 285/898)
- Mudāwara
- al-Mufīd, al-Shaykh (d. 413/1022)
- Muftic, M.
- Muftī of Egypt see Egypt